Skip to main content

Brothers and Simple Living: Are they Happy?


Simple living encompasses a number of different voluntary practices to simplify one’s way of living happily blending with the environment where one lives. Buddhism encourages living a simple life and shying away from materialism. It is said that, the more wealth one possesses, we shed more happiness. I think it may be true to a greater extent. For example, if we own a kilogram of gold, diamond etc., most of our time and peace of mind will be disturbed for the fear of getting it stolen from the lockers or losing it.
Che-nga-la and Chu-dru-la in Chamkhar Bumthang.
Bumthang, the place known in Bhutan for its spiritual habitat has two brothers named as Che-nga-la and Chu-dru-la, which directly translates in English to be Fifteen and Sixteen. I don’t know from where the peculiar name has been derived. They may be in their mid fifities. I still wrack my head and ask elderly people of the community to find out if their real name is what we address them or do they have another name? In my eyes they seem to be happy externally, but I always remember to question myself, are they really happy? If they are happy, what makes them happy? And what do they have to be so happy about? Perhaps Buddhist principal of ‘Simple life keeps one happy’ is true.
Che-nga-la and Chu-dru-la can be seen often walking in and around Chamkhar town. No one seems to know where they live or what they eat, but for sure they eat decent meals during festivals and rituals, since they will be seen whenever certain festivities occurs in and around within the 10 kilometers radius from Chamkhar town, which falls within their walking distance.
Most of the time, the two brothers wear similar type of gho (traditional Bhutanese dress worn by men) and hat. Unfortunately the photo I have doesn’t show them in similar type of gho. They are always seen walking bare footed with approximately two millimeters of dirt on the gho and hemchu (pocket formed when gho is worn) filled with mysterious items. They will be seen most of the time during festivals entertaining people by singing and dancing for some money. Almost all the street dogs follow the brothers wagging their tails. Such a gesture from the dogs indicates that the brothers might be feeding them. But the question in per se is what are they feeding? From where are they getting foods to feed animals?
What is even more striking is, they are healthy and never seems to be falling sick. According to health personal maintaining cleanliness, eating and drinking proper food and water is the sole factor to live healthy. The statement of the health personal contradicts how the brothers live, yet they are healthy.
So next time you are in Bumthang, look for the brothers and try to get in their shoes. You would see yourself asking so many questions on so many things.
Let us all learn to live happily with what we have and what we are provided. Let us remember Frank Buchman’s word “There is enough in the world for everyone’s need but not for everyone’s greed”.

Comments

Riku said…
I studied at JHSS for four years. Chamkhar is the place where I along with my troublesome friends loitered around, drinking beers, playing snookers and gang fighting. And I used to see these two brothers often-people feeding them or throwing ghos and shoes at them. Lovely reminiscence for me. Keep posting more from Bumthang. I love to read and thank you.
Unknown said…
Interseting post sir! Atleast somebody thought to write about them, thanks to blogging that i could read about them here :)

How can i forget them? I actually grew up seeing them, i was in Bumthang for a good number of years as a young student and they were a sight not to be missed.And after all these years they are an interesting sight. I loved seeing them sing clapping their mud-striken hands.Our boys used to give them old clothes and shoes.

If you remember there is another striking character again, Aum kamala. But i am not sure whether she is still there or not...
Unknown said…
Thank you Rikku and i relate to that,
For visiting my blog. They sometime serve as a source of inspiration to me to be happy and satisfied with what I have and I am bestowed with. I am glad that it took you back to your older fond memories.
@ i relate to that, I have not heard of Aum Karmala. I hope she is fine somewhere else.
Once again thank you for dropping by.
Cheers.
Sogyel said…
Oh these poor fellas, i was born and grown up in Bumthang. In my experience about 18 years there, i have always seen these two brothers singing some weird songs.
life is just to purposeless for some.

Thank you for bringing this post. Good day acho.
Kachan dri na cho..:)
Unknown said…
sogyel,
Thank you for dropping by.
By the way, I thought you were from Zhemgang?
Sogyel said…
I am khengpa acho..from zhemgang only..just was born in bumthang...parents used to be there once upon a time..
Unknown said…
Thanks for your comment on my blog. I would like to request you to send the book you mentioned, to somnovu@gmail.com.

Popular posts from this blog

Cordyceps

  This article is part of my thesis “Fuelwood Consumption and Production in Alpine Bhutan: A case study in Wangchuck Centennial Park, Bumthang, Bhutan). I have also worked on uses of Cordyceps in Pharmaceutical industries long time back, but could not trace out as of now. If people are interested I will try to re-write it and publish it. I have also cited references, in-case if any readers is interested to explore further. I will also try to provide papers to those who are interested to know more about the organism. What is Cordyceps Cordyceps sinensis is an Ascomycetes medical fungus with a long and illustrious history. The genus Cordyceps is mostly entomophagous flask fungi belonging to the family Clavicipataceae (Winkler, 2008). Although it is not actually a mushroom in the taxonomic sense, it has been regarded as a medicinal mushroom for centuries. The name Cordyceps comes from the Latin words “cord” and “ceps”, meaning, “club” and “head”, respectively (Holliday et al., 2005). Th

Non-Wood Forest Products (NWFPs) or Non-Timber Forest Products (NTFPs)

Both Non-Wood Forest Products (NWFPs) and Non-Timber Forest Products (NTFPs) refers to what is earlier known as Minor Forest Products (MFPs). The use of "MFPs" terminology has been discontinued as it seems to greatly mis-guide the produce. For instance collection and trade of Cordyceps ( Ophiocordyceps sinensis ) by high alpine dwellers and even Chirata ( Swertia chirata ) in the east (Shigkhar Lauri) contributes more than 50% of their annual earnings, which of-course is clear that these forest products doesnot justify to be called as minor. NWFPs and NTFPs are two very similar yet different terminologies adopted to address these produce of forest other than timber. In short it includes everything besides timber. Rattan Shoot In Bhutan we use NWFP and it is defined in the National Forest Policy of Bhutan, 2011as, "NWFP means resin, varnish, katha, kutch, plants, flowers, seeds, bamboo, bulbs, roots, leaves, grasses, creepers, reeds, orchids, cane, fungi, moss, medic

The Mighty Manas River and Future of "SHE"

The Manas River is a trans-boundary river in the Himalayan foothills between southern Bhutan and India . It is named after Manasa , the serpent god in Hindu Mythology . It is the largest river system of Bhutan, among its four major river systems; the other three are Amo Chu or Toorsa , Wang Chu or Raidak, Puna Tsang Chhu or Sunkoosh . The total length of the river is 376 kilometres, flows through Bhutan for 272 kilometres and then through Assam for 104 kilometres before it joins the mighty Brahmaputra River . Mighty Manas River is formed by merging two rivers, viz. Dangme Chhu and Mangde Chhu in a place called Dung-du-me brag and Un-dhala thang in Panbang.  Confluence of Dangme Chhu and Mangede Chhu  and also showing Bird eye-view of Panbang. Source: Google Earth  The river valley has two major reserve forest areas, namely the Royal Manas National Park   in Bhutan and the contiguous Manas Wildlife Sanctuary encompassing Project Tiger Reserve which constitutes a UNESCO Wo